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Study Files

Session 5 Video

The last session is the Gospel according to John. 

Session 5

The Gospel According to John

Free video resources for you and your church. Designed for use in these environments: Adult Studies, Student Ministry, Leadership Training, Personal Growth.


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Lesson Outline

https://content.lessons.church/files/study/r30P9JvUhUW/08niDyHAUwT/Intro to Gospels.pdf?dt=1661520403469

In this series, Jim Dalrymple provides an insightful introduction to Matthew, Mark, Luke, and John. The first session serves as a general introduction to these foundational books of the New Testament. Subsequent sessions focus individually on each Gospel, delving into the unique aspects and teachings found in Matthew, Mark, Luke, and John. This educational exploration offers viewers a foundational understanding of the Gospels and the varied perspectives they offer on the life and teachings of Jesus Christ.

Introduction to the Gospels

This series by Jim Dalrymple offers an introductory exploration of the four Gospels of the New Testament - Matthew, Mark, Luke, and John - providing an understanding of their unique teachings and perspectives on the life of Jesus Christ.

Classroom

Lesson

- **Purpose:** John 20:30–31

  - “Now Jesus did many other signs in the presence of the disciples, which are not 
written in this book; but these are written so that you may believe [101x] that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

- **Prologue Themes:**

  - “In the beginning was the Word...” (Creation/New Creation) (Wisdom)

  - Jesus = God

- **John assumes his audience was familiar with the Synoptics (Intertextuality)**

- **Witnesses to Jesus**  
(A.E. Harvey called John a prophetic “lawsuit” where the reader is called upon to render a verdict).

  - John the Baptist
 
  - Woman in Samaria

  - Miracles/Signs

  - The Father

  - Scriptures

  - Moses

  - Holy Spirit

  - John (The Beloved)

- **Contrasting Encounters with Jesus**

  - Nicodemus & Samaritan Woman (ch. 3-4) 

  - Blind man & Pharisees (ch. 9)

  - Judas & Mary of Bethany (ch. 12)

- **Dualisms & Dual meanings**

  - Light/darkness, life/death, above/below, spirit/flesh, truth/false, etc.

  - Water, bread, birth, temple

- **Jesus is Fulfillment of Jewish Festivals (Thematic Unit in 5-8):**

  - Sabbath (ch. 5)

  - Passover (I am the Bread - ch. 6)

  - Tabernacles (Living water / I am the Ligh - ch 7-8)

  - Dedication (Hanukkah - ch. 10)

  - **3 Passovers** (2:13; 6:4; 12:1

    - Jesus = Passover Bread (ch. 6) 

    - Jesus = Passover Lamb (ch. 1; 19:36)

- **Seven major discourses closely related to 7 signs.**

  - The New Birth (ch. 3) 

  - The Water of Life (ch. 4)

  - The Divine Son (ch. 5)

  - The Bread of Life (ch. 6) 

  - The Life-Giving Spirit (ch. 7) 

  - The Light of the World (ch. 8) 

  - The Good Shepherd (ch. 10)

- **Seven signs (σημεῖον):**

  - Water to wine (ch. 2) 

  - Nobleman’s son (ch. 4) 

  - Lame man at Bethesda pool (ch. 5)

  - Feeding 5,000 (ch. 6) 

  - Walking on Water (ch. 6) 

  - Man born blind at pool of Siloam(ch. 9) 

  - Lazarus (ch. 11)

  - Resurrection (ch. 20) 

  - Great Catch of Fish (ch. 21)

- **Seven “I am” statements**

  - Bread of Life (6:35)

  - Light of the World (8:12)

  - The Gate (10:7)

  - The Good Shepherd (10:11)

  - The Resurrection & The Life (11:25)

  - The Way, the Truth and the Life (14:6)

  - The Vine - (15:5)

- **Other significant “I Am” sayings (echoing Ex. 3:14):**

  - “I am, do not be afraid.” (6:20)

  - “…before Abraham was, I am.” (8:58)

  - “…that you may believe I am he… (13:19)

  - “I am…they fell backward…” (18:5-6)

- **Jesus’ divine & human attributes**

  - Creator (1:1)

  - Sovereignty (“my hour” [ὥρα] 2:4; 7:6 [καιρὸς]; 7:30; 8:20 

  - Knowledge (2:24-25; 18:4)

    - Notice what theologians call Jesus’ ontological equality but functional 
subordination during his earthy ministry (e.g., 5:19; 8:28; 12:49)

  - Tired from travel (e.g., 4:6)

    - Note: This same word speaks to the hour/time still coming for the disciples. 
The implication being that Jesus is still sovereign in their hour/time (4:23; 
5:25; 16:2-32).


The Gospel According to John

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